His Father, Chief Joseph the Elder, was one of the first Nez Perce to be converted to Christianity. He activly supported all efforts to maintain peace with the white man. This is the atmosphere into which Joseph the Younger was born sometime in 1840.
In 1863 after the gold rush in Nez Perce territory the United States Government took back almost six million acres of the land they had given to the Nez Perce, leaving them with about one tenth of the original reservation. Feeling betrayed Chief Joseph the Elder refused to sign the new treaty that would limit his tribe to land in Idaho. He refused to move his band from the Wallowa Valley in Oregon.
When his father died in 1871 Joseph the Younger was elected Chief of the Wallowa band of the Nez Perce. He continued his father's effort to resist the United States Government's attempt to move him to the reservation at Lapwai, Idaho. He led his tribe on an unsuccessful journey to reach Canada. During his surrender on October 5, 1877, at Bearpaw Mountain in northern Montana, he made the speech which is often quoted by government officials and white people. Usually in an effort to get us to accept what ever they decided they want us to do.
"Tell General Howard I know his heart. What he told me before,
I have it in my heart.
I am tired of fighting.
Our Chiefs are killed; Looking Glass is dead, Ta Hool Hool Shute is dead. The old men are all dead.
It is the young men who say yes or no.
He who led on the young men is dead.
It is cold, and we have no blankets; the little children are freezing to death.
My people, some of them, have run away to the hills, and have no blankets, no food.
No one knows where they are - perhaps freezing to death.
I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead.
Hear me, my Chiefs! I am tired; my heart is sick and sad.
From where the sun now stands I will fight no more forever."
However he did fight, just not on the battlefield against the U.S. Calvary. After his surrender he and his followers were settled in Oklahoma where many of them died from the unhealthy conditions they were forced to live in. Chief Joseph the Younger was allowed go to Washington D.C.. He plead his case to be allowed to return to his homeland before the United States Government. During this battle he made what I consider his greatest speech.
(On a visit to Washington, D.C., 1879)
"At last I was granted permission to come to Washington and bring my friend Yellow Bull and our interpreter with me. I am glad I came. I have shaken hands with a good many friends, but there are some things I want to know which no one seems able to explain.
I cannot understand how the Government sends a man out to fight us, as it did General Miles, and then breaks his word. Such a government has something wrong about it.
I cannot understand why so many chiefs are allowed to talk so many different ways, and promise so many different things. I have seen the Great Father Chief [President Hayes]; the Next Great Chief [Secretary of the Interior]; the Commissioner Chief; the Law Chief; and many other law chiefs [Congressmen] and they all say they are my friends, and that I shall have justice, but while all their mouths talk right I do not understand why nothing is done for my people. I have heard talk and talk but nothing is done.
Good words do not last long unless they amount to something. Words do not pay for my dead people. They do not pay for my country now overrun by white men. They do not protect my father's grave. They do not pay for my horses and cattle.
Good words do not give me back my children.
Good words will not make good the promise of your war chief, General Miles.
Good words will not give my people a home where they can live in peace and take care of themselves.
I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises.
There has been too much talking by men who had no right to talk. Too many misinterpretations have been made; too many misunderstandings have come up between the white men and the Indians.
If the white man wants to live in peace with the Indian he can live in peace. There need be no trouble. Treat all men alike. Give them the same laws. Give them all an even chance to live and grow.
All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it.
You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases. If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth and compel him to stay there, he will not be contented nor will he grow and prosper.
I have asked some of the Great White Chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They cannot tell me.
I only ask of the Government to be treated as all other men are treated. If I cannot go to my own home, let me have a home in a country where my people will not die so fast. I would like to go to Bitter Root Valley. There my people would be happy; where they are now they are dying. Three have died since I left my camp to come to Washington.
When I think of our condition, my heart is heavy. I see men of my own race treated as outlaws and driven from country to country, or shot down like animals.
I know that my race must change. We cannot hold our own with the white men as we are. We only ask an even chance to live as other men live. We ask to be recognized as men. We ask that the same law shall work alike on all men. If an Indian breaks the law, punish him by the law. If a white man breaks the law, punish him also.
Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to talk, think and act for myself -- and I will obey every law or submit to the penalty.
Whenever the white man treats the Indian as they treat each other then we shall have no more wars. We shall be all alike -- brothers of one father and mother, with one sky above us and one country around us and one government for all.
Then the Great Spirit Chief who rules above will smile upon this land and send rain to wash out the bloody spots made by brothers' hands upon the face of the earth. For this time the Indian race is waiting and praying.
I hope no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people.
Hin-mah-too-yah-lat-kekht has spoken for his people."
It was not until 1885 that Chief Joseph the Younger and what remained of his tribe were allowed to return to the northwest. The United States Government sent 118 of his people to the Nez Perce reservation at Lapwai, Idaho. Chief Joseph and 149 of his followers were sent to the Colville reservation at Nespelem, Washington, where he died on September 21, 1904. He was never allowed to return to the land of his fathers in Wallowa Valley, Oregon.
Chief Joseph the Youngers' name means "Thunder Rolling in the Heights". It is often broken into two parts to suit the White way of naming. He is then called Hinmaton Yalatkit, and often he is referred to as Hinmaton alone.
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